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  • kastūrī-tilakaṁ lalāṭa-paṭale vakṣaḥ-sthale kaustubhaṁ
    nāsāgre vara-mauktikaṁ kara-tale veṇuṁ kare kaṅkaṇam |
    sarvāṅge hari-candanaṁ sulalitaṁ kaṇṭhe ca muktāvaliṁ
    gopa-strī-pariveṣṭito vijayate gopāla-cūḍāmaṇiḥ ||
    (Gopāla-sahasra-nāma-stotram)

    “Charming with a musk tilak mark on his forehead, the kaustubha gem on his chest, an excellent pearl on the tip of his nose, the flute in his hands, bracelets on his wrists, yellow sandalwood paste all over his body, and a string of pearls around his neck, may the Crest Jewel of the gopas, surrounded by the gopīs, triumph!”

    Read on →: kastūrī-tilakaṁ lalāṭa-paṭale vakṣaḥ-sthale kaustubhaṁ

  • barhāpīḍaṁ naṭavara-vapuḥ karṇayoḥ karṇikāraṁ
    bibhrad vāsaḥ kanaka-kapiśaṁ vaijayantīṁ ca mālām |
    randhrān veṇor adhara-sudhayā pūrayan gopa-vṛndair
    vṛndāraṇyaṁ sva-pada-ramaṇaṁ prāviśad gīta-kīrtiḥ ||
    (Śrīmad Bhāgavatam: 10.21.5)

    “Wearing a peacock-feather chaplet, a [blue] karṇikāra flower on his ears, golden-yellow garments, and a victory garland, the best of actors [i.e., Śrī Kṛṣṇa] filled the holes of his flute with the nectar of his lips and entered the forest of Vraja, whose delight is his feet, as the gopas sang his glories.”

    Read on →: barhāpīḍaṁ naṭavara-vapuḥ karṇayoḥ karṇikāraṁ

  • madhuraṁ madhuraṁ vapur asya vibhor
    madhuraṁ madhuraṁ vadanaṁ madhuram |
    madhu-gandhi mṛdu-smitam etad aho
    madhuraṁ madhuraṁ madhuraṁ madhuram ||
    (Kṛṣṇa-karṇāmṛta: 92; cited in Caitanya-caritāmṛta: 2.21.136)

    “Sweet, swee Is this Lord’s figure.
    Sweet, sweet, swee Is his face.
    [And] Aho! Sweet, sweet, sweet, sweet
    Is this gentle, honey-scented smile.”

    Read on →: madhuraṁ madhuraṁ vapur asya vibhor

  • citraṁ tad etac caraṇāravindaṁ
    citraṁ tad etan nayanāravindam |
    citraṁ tad etad vadanāravindaṁ
    citraṁ tad etad vapur asya citram ||
    (Kṛṣṇa-karṇāmṛta: 89)

    “Wondrous are these lotus feet!
    Wondrous are these lotus eyes
    Wondrous is this lotus face
    Wondrous, wondrous is this figure of his!”

    Read on →: citraṁ tad etac caraṇāravindaṁ

  • śuddhiṁ śuddha-bhakti-vāsanā-rūpām |
    (Prīti Sandarbha: 36)

    “‘Purity’ (śuddhim) [as spoken of in SB 7.13.22] refers to inclination (vāsanā) for pure bhakti [to Bhagavān].”

    Read on →: śuddhiṁ śuddha-bhakti-vāsanā-rūpām

  • tad evaṁ śaraṇāpattir vivṛtā |
    asyāś cāpūrvatvaṁ tāṁ vinā tadīyatvāsiddheḥ |
    (Bhakti Sandarbha: 237)

    “Thus, in this way, śaraṇāpatti [i.e., śaraṇāgati] has been described. And its incomparability [lit., “unprecedentedness”] is because of the non-establishment of being his own without it [i.e., one does not attain the actual feeling of belonging to Bhagavān, and Bhagavān does not actually consider one his own, that is, as one of his bhaktas, without śaraṇāgati].”

    Read on →: tad evaṁ śaraṇāpattir vivṛtā

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