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- Read on →: anya-tulyatva-vidhānam atideśaḥ
anya-tulyatva-vidhānam atideśaḥ |
(Vṛtti on Hari-nāmāmṛta-vyākaraṇa: 54)“An atideśa is treatment [of something] as being equal to another [thing].”
- Read on →: kartavyatvenopadeśo vidhiḥ
kartavyatvenopadeśo vidhiḥ |
(Vṛtti on Hari-nāmāmṛta-vyākaraṇa: 47)“A vidhi is a compulsory instruction.”
- Read on →: paribhāṣeyam | sā cāniyame niyama-kāriṇī
paribhāṣeyam | sā cāniyame niyama-kāriṇī |
(Vṛtti on Hari-nāmāmṛta-vyākaraṇa: 44)“That which makes a rule where there was no rule—this is a paribhāṣā (general rule).”
- Read on →: nāma-karaṇaṁ sañjñā
nāma-karaṇaṁ sañjñā |
(Vṛtti on Hari-nāmāmṛta-vyākaraṇa: 42)“Sañjñā means assigning a name.”
- Read on →: uktānukta-duruktānāṁ cintā yatra pravartate
uktānukta-duruktānāṁ cintā yatra pravartate |
vākyaṁ tad vārttikaṁ prāhuḥ vārttika-jñā manīṣiṇaḥ ||
(Parāśara Purāṇa)“Wise knowers of a vārttika say a vārttika (gloss) is a statement in which stated, unstated, and poorly stated thoughts [in a text] are brought forth.”
- Read on →: sañjñā ca paribhāṣā ca vidhir niyama eva ca
sañjñā ca paribhāṣā ca vidhir niyama eva ca |
atideśo’dhikāraś ca ṣaḍ-vidhaṁ sūtra-lakṣaṇam ||
(Vṛtti on Hari-nāmāmṛta-vyākaraṇa: 42)“The categories of sūtras are of six types: sañjñā, paribhāṣā, vidhi, niyama, atideśa, and adhikāra.”