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  • vādo nāvalambyaḥ |
    bāhulyāvakāśatvād aniyatatvāc ca |
    (Nārada-bhakti-sūtra: 74–75)

    “Vāda is not to be taken support of because of [vāda] having scope for prolixity and being unrestrained [i.e., because vāda can go on unlimitedly and never reach a definitive end].”

    Read on →: vādo nāvalambyaḥ

  • vādas tattva-bubhutsu-kathā |
    (Kṛṣṇa Sandarbha: 115; Gītā-bhūṣaṇa-ṭīkā on Śrīmad Bhagavad-gītā: 10.32)

    “Discussion among those who are desirous of understanding tattva [is] called vāda.”

    Read on →: vādas tattva-bubhutsu-kathā

  • caitanyacandra-caritāmṛta-śuddha-sindhu-
    vṛndāvanīya-surasormi-samun-nimagnāḥ |
    ye vai jagan nija-guṇaiḥ svayam āpunanti
    tān vaiṣṇavāṁś ca hari-nāma-parān namāmi ||
    (Sādhanāmṛta-candrikā: 1.38)

    “I offer obeisance to them,
    The Vaiṣṇavas,
    Who are devoted to Hari’s name,
    Who personally purify the universe
    With their own qualities,
    And who are joyfully immersed
    In the waves of the excellent rasa of Vṛndāvana
    Within the pure ocean of the nectar
    Of Caitanyacandra’s līlā.”

    Read on →: caitanyacandra-caritāmṛta-śuddha-sindhu

  • vāñchā-kalpa-tarubhyaś ca kṛpā-sindhubhya eva ca |
    patitānāṁ pāvanebhyo vaiṣṇavebhyo namo namaḥ ||
    (Unknown source; cited in Sādhanāmṛta-candrikā: 1.38)

    “Unto the desire-fulfilling trees,
    
Unto the oceans of grace,
    
Unto the purifiers of the fallen,
    
Unto the Vaiṣṇavas—
    
Obeisance and obeisance.”

    Read on →: vāñchā-kalpa-tarubhyaś ca kṛpā-sindhubhya eva ca

  • kīṭeṣu pakṣiṣu mṛgeṣu sarīsṛpeṣu
    rakṣaḥ-piśāca-manujeṣv api yatra tatra |
    jātasya me bhavatu keśava te prasādāt
    tvayy eva bhaktir atulāvyabhicāriṇī ca ||
    (Pāṇḍava-gītā; cited in Hari-bhakti-vilāsa: 8.436)

    “Among insects, birds, animals, reptiles, evil spirits and sprites (rākṣasas, piśācas), or human beings, wherever I am born, O Keśava, by your grace let me have incomparable and unwavering bhakti to you.”

    Read on →: kīṭeṣu pakṣiṣu mṛgeṣu sarīsṛpeṣu

  • duṣkarma-koṭi-niratasya duranta-ghora-
    durvāsanā-nigaḍa-śṛṅkhalitasya gāḍham |
    kliśyan mateḥ kumati-koṭi-kadarthitasya
    gauraṁ vinādya mama ko bhaviteha bandhuḥ ||
    (Caitanya-candrāmṛta: 51)

    “Engaged in crores of misdeeds,
    
Firmly chained by the shackles
    
Of awful, difficult to subdue, wicked proclivities (durvāsanās),
    
Of anguishing mind,
    
And tormented by crores of vile sentiments—
    
Apart from Gaura,
    
Who today shall be my friend here [in this world]?”

    Read on →: duṣkarma-koṭi-niratasya duranta-ghora

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