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- Read on →: aghahara tava vīrya-proṣitāśeṣa-cintāḥ
aghahara tava vīrya-proṣitāśeṣa-cintāḥ
parihṛta-gṛha-vāstu-dvāra-bandhānubaddhāḥ |
nija-nijam iha rātrau prāṅganaṁ śobhayantaḥ
sukham avicalad-aṅgāḥ śerate paśya gopāḥ ||
(Bhakti-rasāmṛta-sindhu: 2.4.174)“O Aghahara, look at the gopas, who have cast away all worries by virtue of your vigor, given up the obligation of locking the doors of their households, finely decorated their own courtyards, and comfortably, with unmoving bodies, gone to sleep at night here [in Vraja].”
- Read on →: hari-līlā-sudhā-sindhos taṭam apy adhitiṣṭhataḥ
hari-līlā-sudhā-sindhos taṭam apy adhitiṣṭhataḥ |
mano mama caturvargaṁ tṛṇāyāpi na manyate ||
(Bhakti-rasāmṛta-sindhu: 2.4.147)“Situated even on the shore of the ocean of the nectar of Hari’s līlā, my mind does not consider the caturvarga [i.e., the four puruṣārthas of dharma, artha, kāma, and mokṣa] even to be straw.”
- Read on →: viṣṇu-bhaktiṁ pravakṣyāmi yayā sarvam avāpyate
viṣṇu-bhaktiṁ pravakṣyāmi yayā sarvam avāpyate |
yathā bhaktyā haris tuṣyet tathā nānyena kenacit ||
bhaja ity eṣa vai dhātuḥ sevāyāṁ parikīrtitaḥ |
tasmāt sevā budhaiḥ proktā bhaktiḥ sādhana-bhūyasī ||
(Garuḍa Purāṇa: 1.227.1, 3; cited in Bhakti Sandarbha: 216)“I shall now describe Viṣṇu-bhakti, by which everything is attained. Hari is not as satisfied by anything else as he can be by bhakti. The dhātu √bhaj [i.e., the verbal root from which the word bhakti is derived] is widely said to mean service (sevā). Therefore, the great sādhana [known as] bhakti is said to be service (sevā) by the wise.”
- Read on →: oṁ pārthāya pratibodhitāṁ bhagavatā nārāyaṇena svayaṁ
oṁ pārthāya pratibodhitāṁ bhagavatā nārāyaṇena svayaṁ
vyāsena grathitāṁ purāṇa-muninā madhye mahābhārate |
advaitāmṛta-varṣiṇīṁ bhagavatīm aṣṭādaśādhyāyiṇīm
amba tvām anusandadhāmi bhagavad-gīte bhava-dveṣiṇīm ||
(Śaṅkarācārya’s Gītā-dhyāna: 1)“Oṁ, I meditate upon you of divine nature, O Mother, O Bhagavad-gītā, destroyer of material existence and showerer of the nectar of non-duality, constituted of eighteen chapters, composed by the ancient sage Vyāsa within the Mahābhārata, and taught to Arjuna by Bhagavān Nārāyaṇa himself.”
- Read on →: Śrī Rādhāṣṭakam
Eight verses in praise of Śrī Rādhā
By Śrīmad Rūpa Gosvāmīpāda