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  • advaitaṁ hariṇādvaitād ācāryaṁ bhakti-śaṁsanāt |
    bhaktāvatāram īśaṁ tam advaitācāryam āśraye ||
    (Caitanya-caritāmṛta: 1.1.13)

    “I take shelter in him, the bhaktāvatāra Lord Advaita Ācārya, who is [known as] ‘Advaita’ because he is non-different (“advaita”) from Hari and [known as] ‘Ācārya’ because he teaches bhakti.”

    Read on →: advaitaṁ hariṇādvaitād

  • mahāviṣṇur jagat-kartā māyayā yaḥ sṛjaty adaḥ |
    tasyāvatāra evāyam advaitācārya īśvaraḥ ||
    (Caitanya-caritāmṛta: 1.1.12)

    “Mahāviṣṇu, the maker of the universe, who produces this [i.e., the universe] with māyā—this Īśvara, Advaita Ācārya, is indeed his avatāra.”

    Read on →: mahāviṣṇur jagat-kartā

  • yaḥ svānubhāvam akhila-śruti-sāram ekam
    adhyātma-dīpam atititīrṣatāṁ tamo’ndham |
    saṁsāriṇāṁ karuṇayāha purāṇa-guhyaṁ
    taṁ vyāsa-sūnum upayāmi guruṁ munīnām ||
    (Śrīmad Bhāgavatam: 1.2.3)

    “I take shelter in him, Vyāsa’s son, the guru of the sages [i.e., he who spoke instructions even in the presence of his gurus Nārada and Vyāsa], who compassionately spoke for saṁsārīs [i.e., people of all times] desiring to completely cross over the blinding darkness [i.e., avidyā] this confidential Purāṇa [i.e., Śrīmad Bhāgavatam], which is self-endowed with magnificence [i.e., which conveys the supremacy of rasa and is the cause of Śukadeva being most exalted among all the sages], the essence of all the Śrutis [alt., the essence of all that can be heard], unparalleled, and the illuminator of the higher self.”

    Read on →: yaḥ svānubhāvam akhila-śruti-sāram ekam

  • apātraṁ pātratā yāti yatra pātraṁ na vidyate |
    asmin deśe drumo nāsti eraṇḍo’pi drumāyate ||
    (Mahāsubhāṣita-saṅgraha: 1985)

    “An unfit person attains fitness when a fit person is not present. In a land where there are no trees, even a castor-oil plant is considered a tree.”

    Read on →: apātraṁ pātratā yāti

  • svādhikāraṁ nirīkṣyaiva karma kuryād atandritaḥ |
    (Padma Purāṇa: 6.283.38)

    “One free from laziness should engage in action only after having considered one‘s eligibility (adhikāra).”

    Read on →: svādhikāraṁ nirīkṣyaiva

  • antaḥsāra-vihīnānām upadeśo na jāyate |
    malayācala-saṁsargān na veṇuś candanāyate ||
    (Mahāsubhāṣita-saṅgraha: 1604; Cāṇakya-nīti-darpaṇa: 10.8)

    “Instruction should not be given to those who lack inner substance. Bamboo does not become sandalwood [just] by proximity to the Malaya Mountains.”

    Read on →: antaḥsāra-vihīnānām upadeśo na jāyate

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