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  • analaḥ śīta-nāśāya viṣa-nāśāya gāruḍam |
    viveko duḥkha-nāśāya sarva-nāśāya durmatiḥ ||
    (Mahāsubhāṣita-saṅgraha)

    “Fire destroys cold, gāruḍa [i.e., a charm applied in the case of snake bites] destroys poison, discrimination destroys sorrow, and foolishness [alt., ignorance, delusion, misunderstanding, conceit, depression, enmity, etc.] destroy everything.”

    Read on →: analaḥ śīta-nāśāya

  • purāṇam ity eva na sādhu sarvaṁ
    na cāpi kāvyaṁ navam ity avadyam |
    santaḥ parīkṣyānyatarad bhajante
    mūḍhaḥ para-pratyaya-neya-buddhiḥ ||
    (Mālavikāgnimitra: 1.2)

    “Not all [poems] are good because they are ancient. And a poem is not contemptible because it is modern. The wise examine and favor either of the two [according to their respective merit]. The fool is he whose intellect has to be led by the convictions of others.”

    Read on →: purāṇam ity eva na sādhu sarvaṁ

  • yasya nāsti svayaṁ prajñā śāstraṁ tasya karoti kim |
    locanābhyāṁ vihīnasya darpaṇaḥ kiṁ kariṣyati ||
    (Cāṇakya-nīti-darpaṇa: 10.9)

    “What does the śāstra do for he who himself has no discernment [alt., intelligence]? What can a mirror do for he who has no eyes?”

    Read on →: yasya nāsti svayaṁ prajñā

  • sṛṣṭvā purāṇi vividhāny ajayātma-śaktyā
    vṛkṣān sarīsṛpa-paśūn khaga-dandaśūkān |
    tais tair atuṣṭa-hṛdayaḥ puruṣaṁ vidhāya
    brahmāvaloka-dhiṣaṇaṁ mudam āpa devaḥ ||
    (Śrīmad Bhāgavatam: 11.9.28)

    “After creating trees, reptiles, animals, birds, snakes, and various [other] bodies with his own śakti ajā [i.e., māyā] and being unsatisfied at heart with them, Deva [i.e., Bhagavān] made the human being, endowed with an intellect for perception of Brahman [i.e., with the capacity to realize the him, the Supreme,] and became pleased.”

    Read on →: sṛṣṭvā purāṇi vividhāny ajayātma-śaktyā

  • sā vidyā yā madaṁ hanti sā śrīr yārthiṣu varṣati |
    dharmānusāriṇī yā sā buddhir abhidhiyate ||
    (Darpa-dalanam)

    “That which removes bewilderment is known as knowledge. That which bestows abundantly upon the desirous is [known as] wealth, and that which follows dharma is [known as] intellect.”

    Read on →: sā vidyā yā madaṁ hanti

  • śrīmat-prabhupadāmbhojaiḥ sarvā bhāgavatāmṛte |
    vyaktīkṛtāsti gūḍhāpi bhakti-siddhānta-mādhurī ||
    (Bhakti-rasāmṛta-sindhu: 1.4.20)

    “Although confidential, all the sweetness and siddhānta in regard to bhakti is clearly presented in the Bhāgavatāmṛta [i.e., Bṛhad Bhāgavatāmṛta] by my blessed master of lotus feet [i.e., by Śrīmat Sanātana Gosvāmī Prabhupāda].”

    Read on →: śrīmat-prabhupadāmbhojaiḥ

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